Pope Rat 16th Shows his true Judaic colors

American Free Press
Idaho Observer
Barnes Review
Free American
Anti-Shyster
Jubileh
Media ByPass
and many others that you may run across

pokerkid
Site Admin
Posts: 7781

Pope Rat 16th Shows his true Judaic colors

Post#1 » Mon Jan 18, 2010 3:24 pm

IN ROME POPE BENEDICT SENDS SYNAGOGUE CONGREGANTS TO HELL

by Michael Hoffman | January 18, 2010
http://revisionistreview.blogspot.com/2 ... gogue.html


Here below we publish excerpts from a transcript of the mouthful of lies
Pope Benedict XVI spewed to the Khazars of Rome in their synagogue on
Sunday, Jan. 17. You will note that the pope condemns as a "scourge"
(torture) the "anti-Judaism" of the Christian saints ("sons and
daughters" of the Church) and begs forgiveness of the Talmudists for the
truths told in the past about their Pharisaic religion.

According to the pope, to expose the Talmud and the Kabbalah, upon which
Judaism is predicated, constitutes a crime and a mortal sin (of torture,
i.e. scourging).

Christ was scourged at the pillar and we are supposed to believe that
the rabbis are scourged by telling them the truth about their
Bible-nullifying oral tradition (Torah shebeal peh) and Babylonian
superstitions.

The pope, who as a much ballyhooed scholar certainly knows better,
nevertheless proceeds to deceive by conflating the religion of rabbinic
Judaism, which destroys the word of God, with the Old Testament religion
itself.

Pope Benedict goes so far as to publicly contradict Jesus Christ and
demand homage to the Pharisaic traditions which led to the rabbinic
nullification and falsification of the Old Testament in the Mishnah,
Gemara and Midrash -- calling for "a renewed respect for the Jewish
interpretation of the Old Testament" (cf. Pontifical Biblical
Commission, "The Jewish people and their Sacred Scriptures in the
Christian Bible," 2001, pp.12 and 55).

The pope's idolatrous call for "respect" for the Talmud and the mountain
of subsequent post-Talmudic rabbinic delusions and fantasies about the
Old Testament, has been a subtlety since Vatican Council II and the
debut of the conciliar document, "Nostra Aetate."

Benedict twists the words of the Apostle Paul in Romans 9:4-5 and Romans
11:29 to promote Ku Klux Judaism and encourage its race pride and faith
in a diabolical, saved-by-race false theology, which is doubly of hell
when we consider that the vast majority of those who say they are Jews
are not; they are, rather, descendants of the Turkic-Slavic Khazars, and
in the case of the Sephardim, of the mixed multitude that is genetically
indistinguishable from the Arab people. Hence, without Christ, Khazars
and Sephardim posing as "Jews" and believing in a Ku Klux kind of
salvation -- by race -- will die in their sins.

This is what their great friend, Benedict XVI, preaches unto the
congregants of the synagogue at Rome -- certain damnation.

We have refuted the new papal religion of Holocaustianity and its
misinterpretation of St. Paul in a treatise published in Revisionist
History newsletter, no. 47: The New "Shoah" Theology: Alibi for the
Revolutionary Overthrow of the Gospel of Jesus Christ:
http://www.revisionisthistory.org/cgi-b ... ?p_id=1043

We have exposed the fraudulent nature of the contemporary claim to being
the direct Jewish descendants of Abraham, Isaac and Jacob in Revisionist
History newsletter no. 50, They Who Say They are Jews and are Not:
http://www.revisionisthistory.org/cgi-b ... p_id=10079

BENEDICT XVI TO THE JUDAICS OF ROME
Excerpts from the Vatican's translation of the Pope's address in the
synagogue at Rome, January 17, 2009

The teaching of the Second Vatican Council has represented for Catholics
a clear landmark to which constant reference is made in our attitude and
our relations with the Jewish people, marking a new and significant
stage. The Council gave a strong impetus to our irrevocable commitment
to pursue the path of dialogue, fraternity and friendship, a journey
which has been deepened and developed in the last forty years, through
important steps and significant gestures.

Among them, I should mention once again the historic visit by my
Venerable Predecessor to this Synagogue on 13 April 1986, the numerous
meetings he had with Jewish representatives, both here in Rome and
during his Apostolic Visits throughout the world, the Jubilee Pilgrimage
which he made to the Holy Land in the year 2000, the various documents
of the Holy See which, following the Second Vatican Council's
Declaration Nostra Aetate, have made helpful contributions to the
increasingly close relations between Catholics and Jews. I too, in the
course of my Pontificate, have wanted to demonstrate my closeness to and
my affection for the people of the Covenant. I cherish in my heart each
moment of the pilgrimage that I had the joy of making to the Holy Land
in May of last year, along with the memories of numerous meetings with
Jewish Communities and Organizations, in particular my visits to the
Synagogues of Cologne and New York.

Furthermore, the Church has not failed to deplore the failings of her
sons and daughters, begging forgiveness for all that could in any way
have contributed to the scourge of anti-Semitism and anti-Judaism (cf.
Commission for Religious Relations with the Jews, We Remember: A
Reflection on the Shoah, 16 March 1998). May these wounds be healed
forever! The heartfelt prayer which Pope John Paul II offered at the
Western Wall on 26 March 2000 comes back to my mind, and it calls forth
a profound echo in our hearts: "God of our Fathers, you chose Abraham
and his descendants to bring your Name to the nations: we are deeply
saddened by the behaviour of those who in the course of history have
caused these children of yours to suffer, and asking your forgiveness we
wish to commit ourselves to genuine brotherhood with the people of the
Covenant."

The passage of time allows us to recognize in the Twentieth Century a
truly tragic period for humanity: ferocious wars that sowed destruction,
death and suffering like never before; frightening ideologies, rooted in
the idolatry of man, of race, and of the State, which led to brother
killing brother. The singular and deeply disturbing drama of the Shoah
represents, as it were, the most extreme point on the path of hatred
that begins when man forgets his Creator and places himself at the
centre of the universe. As I noted during my visit of 28 May 2006 to the
Auschwitz Concentration camp, which is still profoundly impressed upon
my memory, "the rulers of the Third Reich wanted to crush the entire
Jewish people", and, essentially, "by wiping out this people, they
intended to kill the God who called Abraham, who spoke on Sinai and laid
down principles to serve as a guide for mankind, principles that remain
eternally valid" (Discourse at Auschwitz-Birkenau Concentration Camp:
The Teachings of Pope Benedict XVI, II, 1 [2006], p.727).

Here in this place, how could we not remember the Roman Jews who were
snatched from their homes, before these very walls, and who with
tremendous brutality were killed at Auschwitz? How could one ever forget
their faces, their names, their tears, the desperation faced by these
men, women and children? The extermination of the people of the Covenant
of Moses, at first announced, then systematically programmed and put
into practice in Europe under the Nazi regime, on that day tragically
reached as far as Rome. Unfortunately, many remained indifferent, but
many, including Italian Catholics, sustained by their faith and by
Christian teaching, reacted with courage, often at risk of their lives,
opening their arms to assist the Jewish fugitives who were being hunted
down, and earning perennial gratitude. The Apostolic See itself provided
assistance, often in a hidden and discreet way.

The memory of these events compels us to strengthen the bonds that unite
us so that our mutual understanding, respect and acceptance may always
increase.

Our closeness and spiritual fraternity find in the Holy Bible - in
Hebrew Sifre Qodesh or "Book of Holiness" – their most stable and
lasting foundation, which constantly reminds us of our common roots, our
history and the rich spiritual patrimony that we share. It is in
pondering her own mystery that the Church, the People of God of the New
Covenant, discovers her own profound bond with the Jews, who were chosen
by the Lord before all others to receive his word (cf. Catechism of the
Catholic Church, 839).

"The Jewish faith, unlike other non-Christian religions, is already a
response to God's revelation in the Old Covenant. To the Jews 'belong
the sonship, the glory, the covenants, the giving of the law, the
worship, and the promises; to them belong the patriarchs and of their
race, according to the flesh is the Christ' (Rom 9:4-5), 'for the gifts
and the call of God are irrevocable!' (Rom 11:29)" (Ibid).

Many lessons may be learnt from our common heritage derived from the Law
and the Prophets. I would like to recall some of them: first of all, the
solidarity which binds the Church to the Jewish people "at the level of
their spiritual identity", which offers Christians the opportunity to
promote "a renewed respect for the Jewish interpretation of the Old
Testament" (cf. Pontifical Biblical Commission, The Jewish people and
their Sacred Scriptures in the Christian Bible, 2001, pp.12 and 55); the
centrality of the Decalogue as a common ethical message of permanent
value for Israel, for the Church, for non-believers and for all of
humanity; the task of preparing or ushering in the Kingdom of the Most
High in the "care for creation" entrusted by God to man for him to
cultivate and to care for responsibly (cf. Gen 2:15).

On this path we can walk together, aware of the differences that exist
between us, but also aware of the fact that when we succeed in uniting
our hearts and our hands in response to the Lord's call, his light comes
closer and shines on all the peoples of the world. The progress made in
the last forty years by the International Committee for Catholic-Jewish
Relations and, in more recent years, by the Mixed Commission of the
Chief Rabbinate of Israel and of the Holy See, are a sign of our common
will to continue an open and sincere dialogue. Tomorrow here in Rome, in
fact, the Mixed Commission will hold its ninth meeting, on "Catholic and
Jewish Teaching on Creation and the Environment"; we wish them a
profitable dialogue on such a timely and important theme. (Emphasis
supplied).

Michael Hoffman is the foremost Talmud and Kabbalah researcher in the
English-speaking world. He is the author of the 1100 page illustrated
book, "Judaism Discovered"
http://www.revisionisthistory.org/page1 ... age10.html

Hoffman edits "Revisionist History Newsletter" published six times a
year
Subscribe to "Revisionist History Newsletter" in the USA
http://www.revisionisthistory.org/cgi-b ... gi?p_id=34

Subscribe to "Revisionist History Newsletter" in Canada and Overseas
http://www.revisionisthistory.org/cgi-b ... d=36%C2%A0

Support Michael Hoffman's Truth Mission
http://www.revisionisthistory.org/page1 ... aypal.html
The HOFFMAN WIRE is a public service of Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816 USA

24 Hour Revisionist News Bureau:
http://www.revisionisthistory.org/page1/news.html
Subscribe: HoffmanWire-subscribe@topica.com

Disclaimer: The Hoffman Wire is a controversial and politically incorrect e-mail letter intended only for those who have requested it. We have a strict anti-spamming policy. The views expressed in the Hoffman Wire are the sole responsibility of the author(s) and do not reflect the views of advertisers or the transmitter.

Freedom of the Press: A hallowed right.
Responsible Dissent: A contribution to understanding and dialogue.

Who is online

Users browsing this forum: No registered users and 1 guest